Imprisoned

In 1979, at the age of 56, Italian writer and artist Arturo Benvenuti and his wife drove across Europe in a motor home in search of former prisoners of Nazi concentration camps. He saw the journey as a secular Via Crucis—a pilgrimage in which the Stations of the Cross were Auschwitz, Terezin, Mauthausen and Buchenwald. He met with dozens of concentration camp survivors, many of whom shared not only their stories but the artwork they created in the camp.

Benvenuti originally published those drawings in 1983, under the title KZ, the German acronym for Konzentrationslager, or concentration camp. He chose drawings only from people who had a direct experience with the camps. Most were drawn by internees during their time in the camps, though a few were drawn by soldiers who entered the camp as liberators.

The drawings vary in their skill, but not in their power. Some are the work of professional artists. Most are the work of what Benvenuti describes as “bonafide ‘naifs”. A few were made by children. Primo Levi summed up their effect in the foreword, saying that words are insufficient to describe the horrors of the camps but these drawings “say what the word is not able to.”

Benvenuti’s work has recently been released in a new edition, titled Imprisoned: Drawings from Nazi Concentration Camps. The new edition includes several poems by Benvenuti and several explanatory essays but leaves the arrangement of the drawings untouched and uninterpreted. As Benvenuti intended, the book is both a work of art and an act of testimony.

This review previously appeared in Shelf Awareness for Readers.

From the Archives. Déjà Ve All Over Again: Closing the Boarders

If you’ve been hanging out here in the Margins for a while, you probably have a pretty good idea about where I stand on political issues in general even though I try not to shove my opinions in your face because this is a history blog, not a political blog. One thing I feel strongly about is immigration. This post first appeared in November, 2011.

Mexican immigration law 1830

Concerns that immigrants flooding across the border threaten the nation’s basic institutions. Construction of armed posts to defend the border. Passage of new, more restrictive immigration laws. Sound familiar? Welcome to Mexico in 1830.

The story began when Mexico won independence from Spain in 1821. At first the newly independent country welcomed settlers from the United States. The government signed contracts with immigration brokers, called empresarios, who agreed to settle a set number of immigrants on a set piece of property in a set amount of time. In exchange for the right to buy land, settlers agreed to obey Mexican law, become Mexican citizens, and convert to Catholicism. At the same time, the US Congress passed a new land act that made emigration to Mexico even more appealing. Public land in the US cost $1.25/acre*, for a minimum of eighty acres and could no longer be bought on credit. Public land in Mexico cost 12 1/2¢/acre and credit terms were generous. Not a hard choice for anyone who was cash-poor and land hungry.

Some empresarios brought in groups of settlers from France or Germany. More, including Stephen Austin,** brought in settlers from the southern United States. Most new colonists settled in new communities east of modern San Antonia. By the mid-1830s, Anglo settlers outnumbered native Tejanos by as many as 10 to 1 in some parts of Texas. These settlers brought the culture of the American South with them, including slaves and slavery.*** In addition, many Anglo settlers traded (illegally) with Louisiana rather than with Mexico.

Concerned about growing American economic and cultural influence in the region, the Mexican government passed a law banning immigration into Texas from the United States on April 6, 1830. They also assessed heavy customs duties on all US goods, prohibited the importation of slaves, built new forts in the border region and opened customs houses to patrol the border for illegal trade.

The law didn’t have the intended affect. Instead of re-gaining control over Texas, Anglo colonists and the Mexican government were in constant conflict. The law was repealed in 1833, too late to staunch the wound. The first shots in what would become the Texas War of Independence were fired on October 2, 1835.

*$31.44 in today’s currency. Still a bargain.
** Hence Austin, Texas. (I don’t know about you, but I’m always curious as to how a town got its name.)
***Outlawed in Mexico is 1829–so much for obeying the laws.

Shin-Kickers From History: Olaudah Equiano

The Interesting Narrative of Olaudah Equiano

Most accounts of the slave trade were written by slave traders, or by people dedicated to abolishing the slave trade. Few accounts were written by the slaves themselves. One important exception is The Interesting Narrative of Olaudah Equiano, published in 1789.

Olaudah Equiano was born in 1745 in what is now Nigeria. When he was ten or eleven, he was kidnapped and sold as a slave in Barbados. He did not remain in Barbados long. He was sold first to a planter in Virginia and three months later to a British naval officer. He spent most of his time as a slave working on British slave ships and naval vessels. One of his owners, Henry Pascal, the captain of a British trading ship, gave Equiano the name Gustavas Vassa, which he used for most of his life.

In 1762, Equiano was sold to Robert King, a Quaker merchant from Philadelphia. King allowed Equiano to trade small amounts of merchandise on his own behalf. He earned enough money to buy his freedom in 1766.

Once free, Equiano settled in England, where he worked as a merchant and became active in the abolition movement there. At the urging of his abolitionist friends, he wrote a memoir describing his capture and his experiences as a slave. The book was clearly designed as part of the movement: it began with a petition to Parliament and ended with an antislavery letter addressed to Queen Charlotte.* Although he included horrifying tales of the middle passage and West African slavery, he focused on his personal story–countering the popular image of the African slave as a heathen savage with that of a middle-class Englishman who improved his fortunes with hard work and just happened to be black.

The time of its publication in 1789 was good. William Wilberforce had brought his first bill for the abolition of the slave trade before Parliament. Abolitionist committees were flooding the country with copies of the shocking diagram of the slave ship The Brookes. With abolition in the air, The Interesting Narrative of Olaudah Equiano, or Gustavus Vassa the African, Written by Himself became an international best seller. ** Equiano did his part to make that happen. He traveled across the British Isles for five years promoting his book and his cause.***

Equiano died in 1797. It was 1807 before Parliament declared the slave trade illegal in Britain.

* No point in addressing it to the king. George III was known to be pro-slavery, or at least anti-abolition. The man always backed the wrong historical horse.

**It’s still in print today.

***Speaking as an author who has tried to actively promote a book for a period of months, this exhausts me just to think about.