Lydia Moland is the author of Lydia Maria Child: A Radical American Life, a biography of one of 19th-century America’s fiercest abolitionists. She is the John D. and Catherine T. MacArthur Professor of Philosophy at Colby College in Maine and the author of books and articles on 19th-century German philosophy. Her work on Lydia Maria Child has appeared in the Wall Street Journal, the Washington Post, and the Boston Globe, among other venues. She is the recipient of grants from the National Endowment for the Humanities, the ACLS, and the American Academy in Berlin. The best thing she did on her last sabbatical was to take trapeze lessons. [Pamela here: That sounds like so much fun!]

Take it away, Lydia!

What path led you to Lydia Maria Child? And why do you think it is important to tell her story today?

I had been happily writing academic books about German philosophy before the 2016 election. At that point, I decided that I wanted my scholarship to reflect our new national reality, and I went looking for wisdom from an American woman who had faced a moral emergency in her country. I literally went to the Schlesinger Library at Harvard, which has an incredible collection of women’s history, and asked the librarians if they knew of any women philosophers who had also fought against slavery. Their help led me to discover Lydia Maria Child, one of the foremost abolitionists of the 19th century.  Child’s example stunned me. Once convinced of the evils of slavery, Child took stock of her abilities and dedicated them to helping her country live up to its principles. Her primary talents were as a writer, so she wrote fiction, nonfiction, histories, biographies, and self-help books, all with the express purpose of cultivating democratic virtues. But she did not only write. She assisted those escaping slavery and faced down mobs of proslavery agitators. She organized antislavery fairs and raised money for freedpeople. She edited a national abolitionist newspaper, used her connections to support Black artists and authors, and farmed sugar beets in an attempt to undermine the value of cane sugar grown on plantations.

If people know anything about Child, they know that she wrote “Over the River and Through the Wood.” I was intrigued (and simultaneously somewhat enraged) by the fact that someone famous for a sentimental Thanksgiving poem was actually a radical reformer. I decided more people needed to learn more from her example, so I wrote Lydia Maria Child: A Radical American Life.

Child’s story is so important today because she is a brilliant example of someone who recognized her responsibility for her country’s democracy and met that responsibility at every turn. There were very dark times: times when it seemed the country was sliding further into authoritarianism and all hope was lost. Child also survived a decade of disengagement and depression after her editing of a national abolitionist newspaper ended in ruined friendships, an estranged husband, and a conviction that her life had been for nothing. She learned through bitter experience that pursuing political change requires us not just to take stock of our talents but to understand our limits. This knowledge enabled her, after this period of depression, to reengage and keep fighting for the rest of her life. I think this is a vital example for all of us today.

Your previous work focused on 19th century German philosophy. What was it like to write about a 19th-century female activist instead?

I had a fundamental insight going into this project that in order to devote yourself to ending a systematic evil at your country’s core, you would have to be thinking philosophically. That is: you would have to be asking big questions like “What is justice?” or “What is truth?” or “What does it mean to be human?” You’d have to have some deep underlying commitments that would sustain you when things got hard.  And you’d have to make good arguments: to listen to people, understand where they were coming from, and then convince them to change their lives. Child was not officially a philosopher—she wouldn’t have been allowed to be, given her gender—but she was inspired by German philosophy, and she certainly thought philosophically. She asked big questions; she had deep underlying commitments; and she was a champion at helping her fellow white Americans see that the arguments that enabled them to condone or ignore slavery were flawed.

Someone once said that no real social change happens without philosophy, and I think that’s true. Philosophy has always been an enormous source of strength to me, including in my political engagements. As we confront social crises from climate change to racial injustice to growing threats to women’s rights, I think we can all benefit from the example of someone like Child.

What are you working on now?

Two things: one, together with Alison Stone of Lancaster University, I am editing the Oxford Handbook of American and British Women Philosophers in the Nineteenth Century. We were educated to think that there were no women philosophers in the nineteenth century. But once we started looking, they were everywhere. They had been erased or forgotten in all the ways with which we are now familiar. If we assume they were not there, we do not look for them. If we do not look for them, we do not find them! Our volume has 50 chapters bringing these amazing women back into the light. [Pamela butting in again: This is such a familiar, enraging story.]

And I have definitely been bitten by the biography bug! I have started work on the life of Helene Stöcker, a radical German feminist and pacifist who had to flee the Nazis in 1933. Stöcker was the first German woman to earn a PhD in philosophy. She used the radical thought of Friedrich Nietzsche (despite his famous and blistering misogyny!) to claim that society’s values needed radical reevaluation. She used this insight to attack norms that held women back; she also used it to challenge her society’s assumption that war could be justified. But she did not only theorize. Stöcker founded clinics for unwed mothers to give birth and homes for them to live. She organized seminars advising women on sexual health and petitioned the government to provide paid leave for new mothers. After World War I, she organized internationally for peace, collaborating with Albert Einstein and others in the hopes of preventing another war. When this failed, she escaped via the trans-Siberian railroad across Russia and took a steamer to San Francisco. It is a life of principle and adventure, and I am excited to get started!

A question from Lydia: Your book The Dragon from Chicago is also about a woman who, like my new biographical subject Helene Stöcker, lived and wrote in Berlin in the early 1900s. (Stöcker was also a well-known author, so I am sure they knew of each other!) Both women tried to warn their readers about rising fascism. How did you manage the emotionally draining aspects of writing about such dark times? Do you think about lessons for us today about how to encourage readers to do what’s necessary to resist political oppression?

First, let me say, it was indeed emotionally draining. One of the first things I did was read all of Sigrid Schultz’s by-lined articles in chronological order, from a fluffy little piece about her first visit to Paris after World War I, written in 1919, to a retrospective article on identifying Hitler’s body after the war, written in 1968. Reading the news day-to-day as the Weimar republic crumbled and the Nazis seized control was powerful and distressing, especially when the news then seemed all too similar to the news in 2020.

I found the best way to manage the emotional stress was to step away from the grim and dark in my down time. I chopped a lot of vegetables. I knitted simple things—knit four, purl four, repeat. I read a lot of genre novels–science fiction, fantasy, mystery, and romance were all fair game as long as they were not set in Nazi Germany.(Horror, not so much.) I ignored the many many people who told me I really needed to watch Babylon Berlin or World on Fire—sorry, folks, those were the last things I needed to watch. (Though I did indulge myself with a couple of seasons of Wonder Woman. Watching Lynda Carter kick Nazi butt in every episode was deeply satisfying.)

But giving myself downtime was not the same as hiding my head in the sand. I also spent a lot of time thinking about the ways in which Sigrid Schultz stood up to the Nazis , and wondering whether I would be as courageous as she was. Over and over I came back to her own assessment of the work she did: “The greatest service we could render our country was to try to marshal the facts as they were and not as propagandists tried to make them appear.” As a historian, that’s my assignment.

***

Interested in learning more about Lydia and her work?

Check out her website: lydiamoland.com

If you have access to the Wall Street Journal, read this review of Lydia Maria Child: “An Abolitionist is Born” (Pay wall, alas!)

Follow her on Bluesky: @lydiamoland.bsky.social

Read this piece about her new research on the feminist and pacifist Helene Stöcker

***

Come back tomorrow for three questions and an answer with Margot Mifflin, author of Looking for Miss America