Road Trip Through History: Lake Itasca State Park and the Headwaters of the Mississippi

As you know if you’ve been reading along, My Own True Love and I just drove a portion of the Great River Road. Several years ago we drove the southern leg of the road, traveling south from Memphis  to the point on the Gulf where the road dead-ends in chain link fences and industrial parks and then circling back north until we reached Vicksburg. (1)

This time we headed north. We made a mad-dash on the expressway through Wisconsin and Minnesota, resolutely ignoring the siren call of sites of historical interest along the way. (2) The real adventure began when we reached Lake Itasca State Park, home of the headwaters of the Mississippi.

Itasca Lake State Park was founded in 1891 thanks to the efforts of local conservationists (3) and “developed” by Civilian Conservation Corps (CCC) workers during the Depression.

The central experience of the park is seeing the Mississippi at its source, where the river is narrow enough that we could have waded across if we had planned better and brought the right shoes.  It was unexpectedly thrilling. (My personal image of the Mississippi is driving across the river at St. Louis on the Jefferson Barracks Bridge. The transition is one of the constants of my adult life: the moment in the drive home to the Ozarks when the landscape begins to look like home. Big difference.)

But there is more to the park than the river. Two visitors’ centers tell the story of the park and the land that comprises it from very different perspectives. The visitor’s center at the north entrance, nearest the headwaters, tells how the land was formed, describes how watersheds work in the landscape, and gives an overview of the flora and fauna of the region. The center at the south entrance looks at the region’s history in several different ways, including a smaller version of the natural history of the park, the “search” for the headwaters of the Mississippi, and the history of the park itself and the growth of its use as a resort.

One story in particular caught my attention: Henry Rowe Schoolcraft’s “discovery” and naming of the headwaters in 1832. (4) When Schoolcraft identified the headwaters,(5) he named the lake from which the river flowed Itasca—an odd contraction of the Latin phrase “veritas caput” (roughly translated as the true source). Not only was the name odd, it was also totally unnecessary. The lake already had a perfectly good name. The Ojibwe called the lake, Omushko, or Elk Lake, based on its shape. The French simply translated that name and called it Lac la Biche, or Elk Lake.

Like the search for the headwaters of the Nile, this was an inherently colonial project. The headwaters were not lost. The Native American peoples of the region knew where the water poured from the lake into the river. (As evidenced by the fact that Schoolcraft hired an Ojibwe guide,  to lead his 30-man expedition.) So did eighteenth century European fur traders. Renaming was a way of claiming.

The story gets odder yet. Over time, Schoolcraft developed a reputation as an expert on the Ojibwe culture and language. (6) In one of his books on Ojibwe culture, he told the story, which he attributed to Ozaawindib, of a broken-hearted “Indian maiden” (a phrase that raises red flag as far as I’m concerned) named Itasca whose tears fed the headwaters of the great Mississippi. I have my doubts.

(1) Which I apparently never wrote a blog post about. Short version: It’s well worth visiting. Put it on your history nerd bucket list.
(2) Except for historical markers. We always stop for historical markers. In fact, one of the historical markers that we saw on our way north inspired a newsletter on the role of historical markers that will go out on September 26. Depending on when you’re reading this, you’re not too late to sign up. (The link is ugly, but it will get you there: http://eepurl.com/dIft-b

(3) It wasn’t a slam dunk. Logging was a powerful industry in early Minnesota and the area around Lake Itasca was prime logging country. The bill passed the Minnesota legislature by one vote.
(4) The Schoolcraft story as presented here relies not only on information from the state park but from several other historical sites that we visited. One of the delights of this trip was the way common themes appeared over the course of the week.
(5) Accompanied by a thirty-men expedition led by an Ojibwe guide named Ozaawindib.  Exploration is not a one-man operation, even though one man usually gets sole credit.

(6)Due in large part to his wife, Jane Johnston, an educated woman of Ojibwe and Scots-Irish heritage who “helped” Schoolcraft collect information about the languages, history, and customs of the Native American tribes of the Great Lakes region, where he served as an agent for the Department of Indian Affairs.

_______________________________________________________________
Travelers’ tip:
If you can, plan ahead and make reservations to stay at the lodge or in one of the cabins at the state park. We stayed in one of the Four Season suites and were very impressed. Even if you don’t stay in the park, plan on a meal at the Douglas Lodge restaurant. I highly recommend the cranberry and wild rice bread.

From the History in the Margins Archives: A Little Piece of the Great River Road

My Own True Love and I are coming to the end of a week on the Great River Road.  We drove north through Wisconsin and Minnesota to Lake Itasca State Park and the headwaters of the Mississippi.  Since then we've been working our way south on back roads that follow, cross, and re-cross the Mississippi.  We've stopped at anything that caught our imagination, including big boots and big fish, historical markers, and a cafe with a reputation for good pie.

I'm collecting stories like crazy for you, but so far I haven't had time to turn my notes into blog posts.

In the meantime, I thought you might enjoy this blog post from 2014, when we took our first stab at traveling the Great River Road.

********************************************************************

A while back, My Own True Love and I had to abandon our plans to take a three week drive down the Great River Road, which winds from Minnesota to Louisiana along the Mississippi. This last weekend we treated ourselves to four days and the brief stretch of the river that runs along the edge of Illinois from Nauvoo to Quincy. Instead of roots music, regional food, and lots of historic sites, we had a home-grown musical, a Maid-Rite sandwich, missing (or at least elusive) historical markers, and lots of Mormons.

We spent most of our time at Nauvoo, where the Mormons built a thriving community from 1839 to 1846, after being driven out of Missouri. They spent a number of years in Nauvoo before once again being driven out, this time making the trek across the plains to Utah. Today, Nauvoo is effectively a Mormon pilgrimage site.

There are two different clusters of sites commemorating the Mormon history of Nauvoo, run by two different off-shoots of Joseph Smith's original congregation. The Church of Latter Day Saints offer twenty-some reconstructed buildings and businesses with volunteer docents--the general feel is a small-scale Williamsburg with a Mormon emphasis. The surviving historical sites are in control of the Community of Christ, which broke off from the Latter Day Saints in the early 1850s .* Community of Christ volunteers give walking tours of the sites. We left knowing more about Mormon history than we knew when we arrived--and with several big unanswered questions about the relationship between the Mormons and their neighbors in both Missouri and Illinois.

A small but useful exhibit run by the local Chamber of Commerce puts the Mormon years of Nauvoo in a larger context that included a communal settlement of Icarian socialists,** immigrants who fled the 1848 revolutions in Germany, and an engineering project on the Mississippi led by then Lt. Robert E. Lee.

Some of the high points of the trip included:

• A brief ride in an oxen-drawn wagon, with a very knowledgeable guide. We were surprised to learn that oxen are simply cattle trained as draft animals. Oxen were cheaper and stronger than horses, easier to drive,** and able to feed themselves by grazing on a long trek.
• A living history program about making bricks.
• Driving on a county road along the Mississippi early on a beautiful Sunday morning
• The Villa Katherine in Quincy Illinois: a home built in the Moorish style in 1900 by a man who can most politely be described as an enthusiast.

We've got lots of River Road left to travel.

*One of the sources of disagreement was over who was Joseph Smith's legitimate successor after his murder. The splinter group who became the Community of Christ believed that Smith had anointed his eleven-year-old Joseph Smith III as his successor and were prepared to wait until he had grown old enough to take his rightful place. This reminded me of the Sunni/Shia split over Mohammed's successor. Déjà vu all over again?

**Worth a blog post of their own. Coming soon to a history blog near you.  [NOTE:  Still no blog post on the Icarians.  So many stories, so little time.]

***As long as they'd been trained to yoke. If you were desperate and hooked an untrained pair of cattle to a yoke, you were asking for trouble.

Nellie M. Chase, Civil War Nurse: A Guest Post by Carolyn P. Schriber

If you've been hanging out here on the Margins for very long, you've read stories about nurses in the American Civil War. I am fascinated by their stories: the reasons they volunteered, the lives they left behind, the way they dealt with the common challenges that all nurses faced, what they did after the war.

Today I'm pleased to have the opportunity to share another story, thanks to historian turned novelist Carolyn Schriber, whose novel, Beyond All Price, is based on the fascinating career of one Nellie Chase. Let's just say she didn't fit the typical pattern of a Civil War nurse.  (Sorry about the cliffhanger, folks.)

Take it away, Carolyn:

American women first tried their hand at nursing as a career during the Civil War. Of course, women had always done the nursing in their own families, but in America, there remained a moral prohibition against a woman viewing the body of a man who was not her husband or her son. It took the Civil War to convince doctors and other male medical workers that women had a place in battlefield hospitals.

As many as 3000 women may have helped with military nursing duties between 1861 and 1865, but they set out on an uncharted path—no training, no experience, no regulations to guide them. Dorothea Dix, already a crusader for better conditions in prisons and mental asylums, volunteered to oversee the administration of military hospitals. She drew up some rules to govern her nursing candidates. Nurses, she said, should be healthy, matronly (i.e., over thirty), and plain in appearance. They were expected to display exceptional seriousness, with evidence of their morality, integrity, and ability. They should dress simply (in black, gray, or brown) with no ruffles, bows, jewelry, or curls. I’ve always suspected that she wrote out her list of requirements while looking in a mirror.

In any event, Nellie M. Chase met none of these requirements. She was beautiful and more than a little vain. Barely into her early twenties, she had already run off with a man who turned out to be a drunkard, a gambler, a liar, a forger, and a thief. When she had enough of staying one step in front of a local sheriff, she left her ersatz husband, moved into a shabby tenement, roomed with an opium addict, and went to work in a theater.

So, how did she become a nurse? She simply walked into a military encampment in Pittsburgh and announced she was there to serve. Nellie was not a person with whom it was easy to argue. She had no training beyond a lifetime of watching her grandmother apply folk remedies. She applied wet tobacco scraps to bee stings and crushed dogwood berries to substitute for quinine. She didn’t know about the soothing qualities of tannic acid or the pain-killing in those berries, but so long as her remedies worked, no one questioned her too closely. Nellie was also a quick study, keeping a small notebook where she recorded her observations of what medical treatments worked and which ones didn’t. Above all else, she was kind and gentle, with a knack for making her patients trust her.

As the war progressed, so did Nellie’s nursing career. In the year she spent with the Roundhead Regiment from Pennsylvania, she treated tropical diseases in South Carolina and helped with amputations on a swampy battlefield. Then she moved on to serve with a New York regiment at the Battle of Fredericksburg, where she refined her triaging skills and saved at least one life. When the Army transferred her recuperating patients to Philadelphia, she traveled with them and ended up helping to administer a new and innovative medical facility. In the last year of the war, she served as the head matron of Hospital # 3 in Union-occupied Nashville.

As I followed Nellie’s career, I became fascinated with the way this unqualified young girl took on the very characteristics that Dorothea Dix had always espoused. She survived in situations where a weaker woman would not. She displayed a deep passion for helping anyone who needed her, all the while challenging any authority that threatened to curtail her need to serve. I loved observing the way her character evolved as I wrote “Beyond All Price,” but not even I expected her to end as she did. One reviewer wrote, “Loved the story; hated the ending.” So did I, even though I understood that Nellie herself would have been pleased with her fate.

Historian Carolyn Schriber knows most of the names and the dates, but she would rather tell her readers the stories behind the history. After her retirement from teaching at Rhodes College, she extended her career as a historian by using her training and talents to examine a little-known event at the beginning of the Civil War. Using her great-uncle’s letters as a starting point, she analyzed the strategic errors that turned the Battle of Secessionville into a rout. Then she researched the life of a nurse who was present at that battle, a missionary who came to care for abandoned slaves, and several civilians whose lives were forever changed by the events in South Carolina. She is now enjoying a second career as a writer of historical fiction. Her novels set in America’s Civil War are planted solidly in fact, but they explore the lives and events that history books don’t often reveal.